数算俄梅珥—第19天
希伯来历以珥月第4日
Omer Count for the 4th of the Hebrew Month Iyar
Day 19
数算俄梅珥之每日祷告：
DAILY PRAYER FOR THE COUNTING OF THE OMER:
每天要说的祝福祷告：Each day, one says the blessing:
亚哈威我们的全能神，宇宙之王，是应当称颂的，祂以亚呼赎阿.哈.玛西阿克（耶稣基督）的宝血拯救了我们，并使我们成圣，用祂的如阿克.哈.古德西（圣灵）充满我们，并命令我们数算俄梅珥。Blessed are YOU, YAHUVEH our ELOHIM, KING OF THE UNIVERSE, WHO has saved & sanctified us with YAHUSHUA'S [JESUS CHRIST] BLOOD, filled us with HIS RUACH HA KODESH [HOLY SPIRIT], and has commanded us to count the omer.
今天是俄梅珥第19天。是俄梅珥的2周5天。Today is nineteen days, which is two weeks and five days of the Omer.
满有恩典的亚，愿祂在我们的日子里，快快差遣亚呼赎阿回到我们这里，奉亚呼赎阿的圣名，阿们！YAH the MERCIFUL ONE, may HE send YAHUSHUA to return to us quickly in our days in YAHUSHUA’S NAME, AMEN!
这是我们时常的祷告：愿我们蒙阿爸亚哈威，亚呼赎阿和如阿克.哈.古德西，甜美的圣灵的喜悦，并且得着像以诺那样的见证。It is our constant prayer to be found pleasing to ABBA YAHUVEH, YAHUSHUA, and THE RUACH HA KODESH SWEET HOLY SPIRIT and to have a testimony unto Enoch. 以诺被活着提到天国去了，因为他被发现蒙阿爸亚哈威的喜悦。Enoch was taken up to Heaven alive because he was found pleasing unto ABBA YAHUVEH.
就像以诺被提去了天国，当我们等候亚呼赎阿回来接祂的新娘的时候，我们祷告自己算是配得成为亚呼赎阿.哈.玛西阿克的新娘。Just like Enoch was taken to Heaven, we pray to be counted worthy to be a bride of YAHUSHUA ha MASHIACH as we wait for HIS return to take HIS bride. 愿祂发现我们准备好了，并且在热切地等候着，因为亚呼赎阿是来接毫无斑点，毫无皱褶的顺服的新娘。May HE find us ready and eagerly waiting as YAHUSHUA comes for an obedient bride with no spot or wrinkle.
俄梅珥第19天经文阅读：
Day 19 Omer Reading:
第三周 /第三种属性—美/和谐/同情（Tiferet）Week 3 /Attribute 3 - Beauty/Harmony/Compassion (Tiferet)我们进入了第3周的数算俄梅珥直到沙夫幼特节We have completed 2 weeks counting to Shavuot坐在我们的主亚呼赎阿的脚前Sitting At The Feet Of Our Master YAHUSHUA
在弥赛亚里的和睦与团结合一Harmony & Unity In Messiah
提摩太后书2 Timothy 2:19 Nevertheless, ELOHIM’s firm foundation stands, stamped with these words: “YAHUVEH knows his own," and, "Let everyone who claims he belongs to ELOHIM stand apart from wrongdoing."
19然而，神亚哈威坚固的根基立住了；上面有这印记说：“主亚哈威认识谁是祂的人”；又说：“凡称呼主亚哈威名的人总要离开不义。”20在大户人家，不但有金器银器，也有木器瓦器；有作为贵重的，有作为卑贱的。2Ti 2:20 In a large house there are dishes and pots not only of gold and silver, but also of wood and clay. That is, some are meant for honorable use and some form dishonorable.
21人若自洁，脱离卑贱的事，就必作贵重的器皿，成为圣洁，合乎主用，预备行各样的善事。2Ti 2:21 If a person keeps himself free of defilement by the latter, he will be a vessel set aside for honorable use by the master of the house and ready for every kind of good work.
22你要逃避少年的私欲，同那清心祷告主亚哈威的人追求公义、信德、仁爱、和平。2Ti 2:22 So, flee the passions of youth; and, along with those who call on YAHUVEH from a pure heart, pursue righteousness, faithfulness, love and peace.
23惟有那愚拙无学问的辩论，总要弃绝，因为知道这等事是起争竞的。24然而主亚哈威的仆人不可争竞，只要温温和和地待众人，善于教导，存心忍耐，2Ti 2:23 But stay away from stupid and ignorant controversies you know that they lead to fights, 2Ti 2:24 and a slave of ELOHIM shouldn't fight. On the contrary, he should be kind to everyone, a good teacher, and not resentful when mistreated.
25用温柔劝戒那抵挡的人；或者神亚哈威给他们悔改的心，可以明白真道，2Ti 2:25 Also he should be gentle as he corrects his opponents. For YAH may perhaps grant them the opportunity to turn from their sins, acquire full knowledge of the truth, 26叫他们这已经被魔鬼任意掳去的，可以醒悟，脱离它的网罗。2Ti 2:26 come to their senses and escape the trap of the Adversary, after having been captured alive by him to do his will.
哥林多前书1 Corinthians 1:10
弟兄们，我借我们主亚呼赎阿.哈.玛西阿克的名劝你们都说一样的话。你们中间也不可分党，只要一心一意，彼此相合。Nevertheless, brothers, I call on you in the name of our LORD YAHUSHUA the MASHIACH to agree, all of you, in what you say, and not to let yourselves remain split into fractions but be restored to having a common mind and a common purpose.
祂已经借着弥赛亚亚呼赎阿的宝血召我们出离黑暗（埃及和巴比伦）进入祂的奇妙光明(彼前2:9)，祂的妥拉/教导和训诲/指示。祂说过我们将在祂手中合为一杖！He has called us out of darkness (Eygpt and Babylon) into HIS Marvelous Light His Torah/ Teachings and Instructions through the blood of YAHUSHUA the Messiah. We will become one stick in His Hand because HE SAID SO!
彼前2:9惟有你们是被拣选的族类，是有君尊的祭司，是圣洁的国度，是属神亚哈威的子民，要叫你们宣扬那召你们出黑暗入奇妙光明者的美德。
我们差不多已经数算了一半的俄梅珥了，为要预备我们的心被再次充满，使祂的妥拉更深刻地写在我们的心里，让祂的烈火恩膏以一种更强大的方式临到我们身上并且住在我们里面！We are almost half way in our counting of the Omer to prepare our hearts to be refilled, that is, His Torah would be written even deeper in our hearts and His fire anointing would rest upon us and within us in a much greater way!
我们必须为彼此说恶言（LaShon Hara）而悔改，因为在我们预备祂的再临的时候，我们比以往任何时候都更加需要彼此。我们需要洗礼（Mikveh），因为祂是为祂的新娘而来！We need to repent of LaShon Hara against each other, because we are going to need each other more then ever as we prepare for His Return. We need to go to the Mikveh because HE is coming for His Bride!
以弗所书Ephesians5:26，27
26要用水借着道把教会洗净，成为圣洁，27可以献给自己，作个荣耀的弥赛亚教会，毫无玷污、皱纹等类的病，乃是圣洁没有瑕疵的。 In order to present the Messianic Community to himself as a bride to be proud of, without a spot, wrinkle or any such thing, but holy and without defect.
我被告知在以色列，拉比不会举行一个没有新娘经历洗礼（Mikveh）仪式的婚礼！新娘的洗礼仪式是非常神圣的。I am told that in Israel the Rabbi will not perform a marriage without the bride going through the ritual Mikveh! The Mikveh of the Bride is a very holy process.
在洗礼仪式前，必须先认罪悔改。如果我们的舌头话玷污了我们自己，我们必须悔改并被洁净。There must be Repentance Before The Mikveh. If our tongue defiles us, then we need to repent and be cleansed.
为所说的恶言（Lashon Hara）而认罪悔改有两个要件：There are two components to repentance for speaking Lashon Hara/The Evil
（1）人与亚之间所犯的罪：违犯任何的诫命；一个人的悔改凭借：Tongue:(1) The sin between man and YAH: for the violation of any commandment; a person repents by:
（a）为他的行为懊悔(a) regretting his actions
（b）承认他对亚所犯的罪行(b) confessing his misdeed to YAH
（c）承诺改变他的行为去行善(c) committing to change his ways for the good
（2）人与同伴之间所犯的罪：一人对他人造成的任何伤害；冒犯的当事者必须尝试作出补偿并请求原谅。(2) The sin between man and fellow man: for any harm that one person causes another; the offending party must attempt to make amends and ask for forgiveness.
马太福音Matthew 18:
21那时，彼得进前来，对亚呼赎阿说：“主啊，我弟兄得罪我，我当饶恕他几次呢？到七次可以吗？”22亚呼赎阿说：“我对你说，不是到七次，乃是到七十个七次。Then Kefa came up and said to him, “Rabbi, how often can my brother sin against me and I have to forgive him? As many as seven times?” 22 “No, not seven times,” answered YAHUSHUA, “but seventy times seven!
23天国好像一个王要和他仆人算帐。24才算的时候，有人带了一个欠一千万银子的来。23 Because of this, the Kingdom of Heaven may be compared with a king who decided to settle accounts with his deputies. 24 Right away they brought forward a man who owed him many millions; 25因为他没有什么偿还之物，主人吩咐把他和他妻子儿女，并一切所有的都卖了偿还。25 and since he couldn’t pay, his master ordered that he, his wife, his children and all his possessions be sold to pay the debt.
26那仆人就俯伏拜他，说：『主啊，宽容我，将来我都要还清。』27那仆人的主人就动了慈心，把他释放了，并且免了他的债。26 But the servant fell down before him. ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 So out of pity for him, the master let him go and forgave the debt.
28“那仆人出来，遇见他的一个同伴欠他十两银子，便揪着他，掐住他的喉咙，说：『你把所欠的还我！』28 “But as that servant was leaving, he came upon one of his fellow servants who owed him some tiny sum. He grabbed him and began to choke him, crying, ‘Pay back what you owe me!’
29他的同伴就俯伏央求他，说：『宽容我吧，将来我必还清。』30他不肯，竟去把他下在监里，等他还了所欠的债。29 His fellow servant fell before him and begged, ‘Be patient with me, and I will pay you back.’ 30 But he refused; instead, he had him thrown in jail until he should repay the debt.
31众同伴看见他所做的事就什忧愁，去把这事都告诉了主人。31 When the other servants saw what had happened, they were extremely distressed; and they went and told their master everything that had taken place.
32于是主人叫了他来，对他说：『你这恶奴才！你央求我，我就把你所欠的都免了，33你不应当怜恤你的同伴，像我怜恤你吗？』32 Then the master summoned his servant and said, ‘You wicked servant! I forgave you all that debt just because you begged me to do it.33 Shouldn’t you have had pity on your fellow servant, just as I had pity on you?’
34主人就大怒，把他交给掌刑的，等他还清了所欠的债。”34 And in anger his master turned him over to the jailers for punishment until he paid back everything he owed.
35你们各人若不从心里饶恕你的弟兄，我天父亚哈威也要这样待你们了。35 This is how my heavenly Father will treat you, unless you each forgive your brother from your hearts.”
I, YAHUVEH, Say, “Your Actions Speak Louder Than Your Words.”
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