数算俄梅珥—第17天
希伯来历以珥月第2日
Omer Count for the 2nd of the Hebrew Month Iyar
Day 17
数算俄梅珥之每日祷告：
DAILY PRAYER FOR THE COUNTING OF THE OMER:
每天要说的祝福祷告：Each day, one says the blessing:
亚哈威我们的全能神，宇宙之王，是应当称颂的，祂以亚呼赎阿.哈.玛西阿克（耶稣基督）的宝血拯救了我们，并使我们成圣，用祂的如阿克.哈.古德西（圣灵）充满我们，并命令我们数算俄梅珥。Blessed are YOU, YAHUVEH our ELOHIM, KING OF THE UNIVERSE, WHO has saved & sanctified us with YAHUSHUA'S [JESUS CHRIST] BLOOD, filled us with HIS RUACH HA KODESH [HOLY SPIRIT], and has commanded us to count the omer.
今天是俄梅珥第17天。是俄梅珥的2周3天。Today is seventeen days, which is two weeks and three days of the Omer.
满有恩典的亚，愿祂在我们的日子里，快快差遣亚呼赎阿回到我们这里，奉亚呼赎阿的圣名，阿们！YAH the MERCIFUL ONE, may HE send YAHUSHUA to return to us quickly in our days in YAHUSHUA’S NAME, AMEN!
这是我们时常的祷告：愿我们蒙阿爸亚哈威，亚呼赎阿和如阿克.哈.古德西，甜美的圣灵的喜悦，并且得着像以诺那样的见证。It is our constant prayer to be found pleasing to ABBA YAHUVEH, YAHUSHUA, and THE RUACH HA KODESH SWEET HOLY SPIRIT and to have a testimony unto Enoch. 以诺被活着提到天国去了，因为他被发现蒙阿爸亚哈威的喜悦。Enoch was taken up to Heaven alive because he was found pleasing unto ABBA YAHUVEH.
就像以诺被提去了天国，当我们等候亚呼赎阿回来接祂的新娘的时候，我们祷告自己算是配得成为亚呼赎阿.哈.玛西阿克的新娘。Just like Enoch was taken to Heaven, we pray to be counted worthy to be a bride of YAHUSHUA ha MASHIACH as we wait for HIS return to take HIS bride. 愿祂发现我们准备好了，并且在热切地等候着，因为亚呼赎阿是来接毫无斑点，毫无皱褶的顺服的新娘。May HE find us ready and eagerly waiting as YAHUSHUA comes for an obedient bride with no spot or wrinkle.
俄梅珥第17天经文阅读：
Day 17 Omer Reading:
第三周 /第三种属性—美/和谐/同情（Tiferet）Week 3 /Attribute 3 - Beauty/Harmony/Compassion (Tiferet) 我们进入了第3周的数算俄梅珥直到沙夫幼特节We have completed 2 weeks counting to Shavuot 坐在我们的主亚呼赎阿的脚前Sitting At The Feet Of Our Master YAHUSHUA
彼得前书1 Peter 3:8 - 9
8总而言之，你们都要同心，彼此体恤，相爱如弟兄，存慈怜谦卑的心。Finally, all of you, be one in mind and feeling; love as brothers; and be compassionate and humble-minded, 9不以恶报恶，以辱骂还辱骂，倒要祝福；因你们是为此蒙召，好叫你们承受福气。1Pe 3:9 not repaying evil with evil or insult with insult, but, on the contrary, with blessing. For it is to this that you have been called, so that you may receive a blessing.
雅各书James 3:2
2原来我们在许多事上都有过失；若有人在话语上没有过失，他就是完全人，也能勒住自己的全身。3我们若把嚼环放在马嘴里，叫它顺服，就能调动它的全身。For we all stumble in many ways; if someone does not stumble in what he says, he is a mature man who can bridle his whole body. James 3:3 If we put a bit into a horse's mouth to make it obey us, we control its whole body as well.
4看哪，船只虽然甚大，又被大风催逼，只用小小的舵，就随着掌舵的意思转动。James 3:4 And think of a ship - although it is huge and is driven by strong winds, yet the pilot can steer it wherever he wants with just a small rudder.
5这样，舌头在百体里也是最小的，却能说大话。看哪，最小的火能点着最大的树林。James 3:5 So too the tongue is a tiny part of the body, yet it boasts great things. See how a little fire sets a whole forest ablaze!
6舌头就是火，在我们百体中，舌头是个罪恶的世界，能污秽全身，也能把生命的轮子点起来，并且是从地狱里点着的。Jas 3:6 Yes, the tongue is a fire, a world of wickedness. The tongue is so placed in our body that it defiles every part of it, setting ablaze the whole of our life; and it is set on fire by Gei- Hinnom itself.
一个富有怜悯心的人在他们开口介入前，会设身处地去了解他们可能遭遇的问题！A compassionate person is quick to put themselves in someone elses shoes to try to understand what they might be going through before opening their mouth and inserting foot!
如果我们期待别人对我们有怜悯之心，那么我们需要在别人面前表现出怜悯之心并且行事谦卑。敬虔的纠正也必须与怜悯心相平衡。If we expect people to have compassion for us, then we need to show compassion and walk humbly before others. Godly correction must be balanced with compassion as well.
当我们说出恶言时（希伯来文发音Lashon Hara）我们就造成不合一和纷争，这也显明我们极度缺乏怜悯心。我们要在爱中说诚实话，切忌用我们的嘴互相撕裂对方。When we speak evil/Lashon Hara we cause disunity and strife and it shows a great lack of compassion on our parts. We are to speak the truth in love, not cut each other ot ribbons with our mouth. 当你严苛地论断一位在弥赛亚中的弟兄或姊妹时，我保证你会发现你自己也处于同样的处境，而且在需要被怜悯时，你将得不到怜悯。I guarantee that when you harshly judge a brother or sister in Messiah you just might find yourself in that same situation and be in need of some compassion yourself, and you will not find it.
有一些属灵的条例是必须遵守的，而且它是一个属灵的真理，即我们必收割我们所播种的──善或是恶...There are spiritual rules that must be followed and it is a spiritual truth that we will reap what we sow-good or evil..
一些智慧的言语Some Words Of Wisdom
当某人在过去曾拒绝帮助你或伤害了你，如果你拒绝帮助他，这就是”报复“。”怀恨在心“就是你同时在提醒他过去对你造成的伤害。When someone has refused to help you or has harmed you in the past, it is considered "revenge" to refuse to do him a favor in return. It is considered "bearing a grudge" to do the favor - while reminding him of the harm he did.
这邪恶倾向（希伯来文发音yetzer hara）的运作在于使一个人生气以导致他去攻击另一个人，若这不是最主要的方式，至少也是次要的方式。这个邪恶倾向会这样跟你说：The evil inclination ("yetzer hara") works on getting a person angry in order that he should get back at the other person, if not in a major way, at least in a minor way. The evil inclination tries to tell you,”
如果现在你想帮他做些什么/给他些什么——虽然对方在你有需要的时候拒绝帮助你——那你也不要带着笑脸（以友善的态度）给他。“ "If you want to give something to him - even though he refused to help you when you were in need - at least don't give it to him with a friendly smile.
不要给他太多的帮助。不要和他太过亲近；只要你原谅他不把他当敌人那就够了。Don't help him too much. Don't be too close a friend with him; it's enough that you forgive him and don't consider him your enemy.
虽然你仍想成为他的朋友，但你已经不想像以前爱他时去爱他了。邪恶倾向利用这些方式来引诱人们。Even if you do still want to be his friend, don't show him as much love as previously." These are the ways the evil inclination tries to entice people. 因此妥拉阐明一个概括性的准则：”爱人如己“。”如己“的字面意思就是像你自己一样，没有丝毫的不同或变动。Therefore the Torah states an all- encompassing principle: "Love your neighbor as yourself." "As yourself" means literally as yourself - without any difference or variation.
原谅人们。如果有人曾经错待你，但后来真诚的悔恨并请求原谅，你该怎么做呢？Forgiving People If someone has wronged you and then shows sincere regret and asks for forgiveness, what should you do? 尽你所能的去展现你的爱与关怀，以积极正面的态度去对待他们！你这样做是在鼓励他去意识到他的错误，然后以做正确的事去纠正这个错误。Go out of your way to do positive things for him that will express your love and concern for him. In this way, you are encouraging him for realizing his mistake and doing the right thing to correct it.
愿亚呼赎阿我们的玛西阿克/弥赛亚，在我们一切的言行当中，都得着荣耀！愿我们的道路就是追寻行在祂的脚步以及祂的爱和怜悯里。阿们！MAY YAHUSHUA OUR MESSIAH BE GLORIFIED IN EVERYTHING WE SAY AND DO AND MAY OUR PATH BE ONE THAT SEEKS TO WALK IN HIS FOOTSTEPS AND HIS LOVE AND COMPASSION.AMEN
倒数俄梅珥期间阅读的预言
Prophecies being read during the counting of the Omer
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